Americans
and Australians, coming from new societies, with a relatively short
history are very interested in genealogy - much more so than the modern
Irish - and they go to great lengths to trace their family tree. Our
national gift to the Australians in 1988 during their bicentennial
celebrations - a gift which I had the privilege to present as Ambassador
- was the "Irish Convict Transportation Records". Australians take
great pride in their convict ancestry and if they were transported
from Ireland, this is a special badge of honour. I have to say - notwithstanding
references in "The Last of the Name" - that I could trace no Clonmany
people in the convict records - whether this is a good thing or a
bad thing I do not know. Family history was, of course, an art form
for our recent ancestors, and for us, their descendants, to look back
just a few generations brings us to a world quite different from our
own.
There is no one with the name Boyle left in Urris today.
Indeed, in my mothers childhood there were only two Boyle households
and although they were neighbours in Dunaff the curious thing was
that they were unrelated - or at least they did not admit to beng
related. My great grandmother was Mary Doherty - all of her family
had emigrated to Pennsylvania and in my own family there was always
a hint of connections with the Molly Maguires. To protect her holding,
presumably about the time of the consolidation, Mary Doherty , in
middle age, married Paul Boyle and the family lore is that he or his
people were from the other side of the Swilly. They had only one son;
his name was Daniel; Dinní Phóil Rua. My great grandmother
was renowned for her beauty, her singing, for her cures and her charms.
She loved the old ways and she spoke not a word of English. When her
son was five, she took him to the national school but only as far
as the door, for when she heard them speaking a strange language inside,
she took him home again. He eventually acquired some English and could
certainly sing songs in English. When he married, he sought out and
married an Irish speaker, Bridget Doherty, Biddy Joe, who was educated,
bilingual, a great singer and musician and a strong 'devotional' catholic.
Daniel Boyle was a farmer-fisherman who died of pneumonia after a
boating accident at the time of the First World War.
He left behind eight young children. The eldest two
kids could speak Irish but the younger ones English for the most part.
One boy died in early youth. Another, the eldest girl, died of the
great (Spanish) flu at the age of 18 in 1919, the most devastating
and widespread disaster to hit rural Ireland since the Famine. The
three boys emigrated to England and Scotland in the period 1920 -
1946. They were well known to the men of the parish who made
the same journey after them in hard times. Two of them never returned
and were part of the lost generation of this parish and other similar
parishes throughout Ireland. One sister married in Urris whose hospitality
I benefited from as a boy. Two sisters migrated to Derry to work in
the shirt industry and one of these was my mother, Mary Anne Boyle.
Though my mother lived in Derry, in many ways she never left Urris
for all her dreams were here, all her summers were spent here and
she knew every family and every genealogy back for a hundred years.